On the nature of language: Augustine and Wittgenstein

Authors

  • Francesco Bottin Università di Padova
  • Marcos Roberto Nunes Costa Universidade Católica de Pernambuco (UNICAP)
  • Jorge Cândido de Lima Universidade Católica de Pernambuco (UNICAP)

DOI:

https://doi.org/10.25247/P1982-999X.2007.v7n1.p27-42

Keywords:

Language, picture, signs life, Use, Verbumcordis

Abstract

Ludwig Wittgenstein always regarded to the Confessions of SaintAugustine as “the most serious work ever written”, nevertheless he criticises ina very subtle way Augustine’s conception of language in PhilosophicalInvestigations, in Philosophical Grammar and in Brown Book. HoweverWittgenstein’s late criticism of Augustine’s “picture language” is also a criticismof Wittgenstein’s own early conception of language as a picture in the Tractatuslogico-philosophicus. On the other hand, the analysis of how signs are takeinto life shows much strong similarities between the teachings of lateWittgenstein and those doctrines held by Augustine in De magistro and DeTrinitate. Indeed, although very different motivations, either Augustine orWittgenstein uphold that linguistils signs by unable to bear any meaning andthat their sense would emerge fortheir turn progressively from the context whichwould come to by used in.

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Author Biographies

  • Francesco Bottin, Università di Padova

    Professore ordinario di Storia della Filosofia Medievale alle Università di PadovaVeneziaBari e Verona, si è occupato prevalentemente di dottrine linguistiche e logiche (consequentiae, teorie del segno) e di epistemologia e storia della scienza nel periodo medievale; si è inoltre occupato di logica e metodo scientifico in età medievale e umanistica, con particolare riferimento alle antinomie semantiche, alle dottrine semiotiche, a numerose dottrine logiche e al nominalismo.

  • Marcos Roberto Nunes Costa, Universidade Católica de Pernambuco (UNICAP)

    Professor de Filosofia Patrístico/Medieval da UNICAP e do INSAF – Recife,Líder do Grupo de Estudos e Pesquisas em Filosofia Antiga e Medieval –GEPFAM/UNICAP/CNPq, atual Presidente da Sociedade Brasileira de Filo-sofia Medieval – SBFM.

  • Jorge Cândido de Lima, Universidade Católica de Pernambuco (UNICAP)

    Mestre em Sociologia, professor do Curso de Teologia e Acessor da Pró-reitoria Acadêmica da UNICAP.

References

DRURY, M. O’Connor.Ludwig Wittgenstein: the man and his philosophy.Sussex: Harvester Press, 1967. p. 54.

MALCOLM, N. Ludwig Wittgenstein: a memory. Oxford: [s.n.], 1958. p.71.

BRITTON, K. Portrait of a philosopher. In: BRITTON, K. Ludwig Wittgenstein:the man and his philosophy. ed. by K. T. Fann. New Jersey: HumanitiesPress, 1967. p. 60.

WITTGENSTEIN, L. Ricerche filosofiche. Torino: Einaudi, 1967. p. 9, § 1.

WITTGENSTEIN, L. Libro blu e Libro marrone. Torino: Einaudi, 1983. p.103.10

WITTGENSTEIN, L. Grammatica filosofica. A cura di F. Trinchero. Firenze: La Nuova Italia,1990. p. 22.

SPIEGELBERG, H.Augustine in Wittgenstein: a case studied in philosophical stimulation.Journal of History of Philosophy. n. 17, 1979, p. 319-327;

GALLAGHER, K.T.Wittgenstein, Augustine, and Language. The New Scholasticism, n. 56,1982, p. 462-470;

BEARSLEY, P. Augustine and Wittgenstein on language.Philosophy, n. 58, 1983, p. 229-236.

BURNYEAT, M.F. Wittgenstein andAugustine’s De magistro. The Aristoteleian Society, n. 61, 1987, p. 1-24.

WITTGENSTEIN, L. Tractatus logico-philosophicus. Torino: Einaudi, 1988.

Published

2007-11-29

How to Cite

BOTTIN, Francesco. On the nature of language: Augustine and Wittgenstein. Revista Ágora Filosófica, Recife, PE, Brasil, v. 7, n. 1, p. 27–42, 2007. DOI: 10.25247/P1982-999X.2007.v7n1.p27-42. Disponível em: https://www1.unicap.br/ojs/index.php/agora/article/view/83.. Acesso em: 16 may. 2024.

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