African Christianity: A Living and Vibrant Repository of Christian Faith – Part II

Autor/innen

  • Johny Thachuparamban The Jesuit Institut South Africa

DOI:

https://doi.org/10.25247/2595-3788.2019.v2n1.p118-139

Schlagwörter:

African Jesus. African worldview. Contextual Theologies. Dancing Church. Jesus as Proto-Ancestor. Small Christian Communities. Ujamaa and Ubuntu. Zairian Rite.

Abstract

Africa has played a remarkable role in the formation and growth of Christian faith and culture, right from its infancy. The ancient nature of African Christianity has been substantiated in the first part of this article which tries to establish African Christianity as one of the pillars of faith in Christendom; a fact corroborated by its unique indigenous spiritual symbols, its traditional proverbs that resonate with Christian wisdom literature, and above all its liturgical innovations and vibrancy both in ancient times and post Vatican Council II. Hence the themes discussed are: African Jesus as an ‘Ancestor par excellence’; African liturgical heritage; the Church as Family of God; African proverbs, and African contribution to world Christianity. All this lends a particular stamp of identity and character to African Christianity, not as a replica of Western or Eastern Christianity, but as a unique and equal tradition, a contemporary repository of Christianity. 

  

Downloads

Download-Daten sind nocht nicht verfügbar.

Autor/innen-Biografie

  • Johny Thachuparamban, The Jesuit Institut South Africa
    Johny Thachuparamban is a member of the CMI religious congregation. He has a Masters degree in Science with maths as major (MSc) from Kerala, India, and a Licentiate (STL) and Doctorate (STD) in biblical studies from KU Leuven, Belgium. He has served in the Kenya mission, at first, as Associate Pastor at Mbiuni Catholic Mission, Machakos, Kenya, and after his theological studies in Belgium as Professor at Hekima Jesuit University College, and later also as part time lecturer at Tangaza University College, Nairobi, Kenya. Besides this, he serves as visiting Professor of New Testament at St Charles Luwanga Diocesan Seminary, Windhoek, Namibia. His doctoral thesis on Matthean studies was published with the title Jesus and the Law in the Matthean Community: A Source - and Redaction - Critical Study of Mt 5, 38-48, Delhi, 2011. He has published articles in reputed journals. At present he is the Regional Superior of the CMI St Thomas Region, East Africa.

Literaturhinweise

Asamoah-Gyadu, K., African-led Christianity in Europe: Migration and Diaspora Evangelism, 2008, [online].

Baur, J., 2000 Years of Christianity in Africa: An African Church History (Nairobi: Pauline Publications Africa, 1994).

Battell, C., The Ethiopians, Light from the East: A Symposium on the Oriental Orthodox and Assyrian Churches, (ed.) Henry Hill (Toronto: Anglican Book Centre, 1988).

Bujo, B. and Muya J. I. (ed.), African Theology: The Contribution of the Pioneers, (Nairobi, Pauline Publications Africa, 2003).

Bujo, B., “A Christocentric Ethic for Black Africa”, in Theology Digest, 30 (1982) 143-146.

Dalmais, H., Eastern Liturgies (New York: Hawthorn Books- Publishers, 1960).

Daughrity, B., “Assessing Christianity in Africa’s Transforming Context”, in International Review of Mission, 103 (2014), 348-362.

Goergen, D. J., “The Quest for the Christ of Africa,” in African Christian Studies, 17 (2001), 5-41.

Ilo, S. C., The Church and Development in Africa: Aid and Development from the Perspective of Catholic Social Ethics (Eugene: Pickwick Publications, 2011).

Kim, S. and Kim K., Christianity as a World Religion (London: Continuum International Publishing Group, 2008).

Mbiti, J. S., Introduction to African Religion (London: Heinemann, 1975).

Mercer, A. B., The Ethiopic Liturgy: Its Sources Development and Present Form (London: The Young Churchman Co., 1916).

Murove, M. F., ‘Beyond the Savage Evidence Ethic: A Vindication of African Ethics’, in African Ethics: An Anthology of Comparative and Applied Ethics, Murove M.F. (ed.), (Scottsville: KwaZulu Natal Press, 2011).

Mutiso, J., Anthropology and the Pascal Mystery in Spearhead (Eldoret: Gaba Publications, 1979).

Nyakundi, E. K., The Gusii Proverbs (Nairobi: Published by the author, 2001).

Nyamiti, C., African Theology: Its Nature, Problems and Methods (Kambala: Gaba Publication, 1971).

Onwubiko, O. A., The Church in Mission: In the Light of Ecclesia in Africa, (Nairobi: Pauline Publications Africa, 2001).

Pope Benedict XVI, Africae Munus: Post-Synodal Apostolic Exhortation (Kenya: Pauline Publications Africa, 2011).

Pope John Paul II, Ecclesia in Africa, Post-Synodal Apostolic Exhortation (Kenya: Paulines Publications Africa, 1995).

Pope Paul VI, Evengeli Nuntiandi, Apostolic Exhortation (1995).

Healey J. and Sybertz, D. Towards an African Narrative Theology (New York: Orbis books, 1996).

Saayman W., (ed.), Embracing the Baobab Tree: The African Proverb in the 21st Century, (Pretoria: Unisa Press, 1997)

Sumner, C., “The Ethiopic Liturgy: An Analysis,” in Journal of the Ethiopian Studies, 1 (1963), 40-46.

The Second Vatican Council, Decree on the Catholic Eastern Churches, (Kenya: Paulines Publications Africa, 2013).

Walls, A. F., “Towards Understanding Africa’s Place in Christian History” in Religion in a Pluralistic Society, (ed.) J. S. Pobee (Leiden: E. J Brill, 1976).

Zairian Liturgy as a Paradigm for African liturgical inculturation by Valentine Ibeka, www.academia.edu (accessed on 27th December 2017).

Veröffentlicht

2019-06-26

Zitationsvorschlag

THACHUPARAMBAN, Johny. African Christianity: A Living and Vibrant Repository of Christian Faith – Part II. Fronteiras - Revista de Teologia da Unicap, Recife, PE, Brasil, v. 2, n. 1, p. 118–139, 2019. DOI: 10.25247/2595-3788.2019.v2n1.p118-139. Disponível em: https://www1.unicap.br/ojs/index.php/fronteiras/article/view/1415.. Acesso em: 31 oct. 2024.

Ähnliche Artikel

1-10 von 80

Sie können auch eine erweiterte Ähnlichkeitssuche starten für diesen Artikel nutzen.