{"id":5255,"date":"2020-01-02T07:38:24","date_gmt":"2020-01-02T10:38:24","guid":{"rendered":"https:\/\/www1.unicap.br\/observatorio2\/?p=5255"},"modified":"2025-05-05T08:31:36","modified_gmt":"2025-05-05T11:31:36","slug":"espiritualidade-negra","status":"publish","type":"post","link":"https:\/\/www1.unicap.br\/observatorio2\/?p=5255","title":{"rendered":"ESPIRITUALIDADE NEGRA"},"content":{"rendered":"<div class=\"wp-block-image\">\n<figure class=\"alignright size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"815\" height=\"569\" src=\"https:\/\/www1.unicap.br\/observatorio2\/wp-content\/uploads\/2020\/01\/Anota\u00e7\u00e3o-2020-01-02-062554.png\" alt=\"\" class=\"wp-image-5258\" style=\"width:274px;height:191px\" srcset=\"https:\/\/www1.unicap.br\/observatorio2\/wp-content\/uploads\/2020\/01\/Anota\u00e7\u00e3o-2020-01-02-062554.png 815w, https:\/\/www1.unicap.br\/observatorio2\/wp-content\/uploads\/2020\/01\/Anota\u00e7\u00e3o-2020-01-02-062554-300x209.png 300w, https:\/\/www1.unicap.br\/observatorio2\/wp-content\/uploads\/2020\/01\/Anota\u00e7\u00e3o-2020-01-02-062554-430x300.png 430w\" sizes=\"auto, (max-width: 815px) 100vw, 815px\" \/><\/figure>\n<\/div>\n\n\n<p>Buscando ressignificar a trag\u00e9dia da escravid\u00e3o, a cultura da \u00c1frica vem sendo recriada no Recife e regi\u00e3o: um polo importante desse movimento, tamb\u00e9m espiritual, \u00e9 o P\u00e1tio de S\u00e3o Pedro, no bairro de Santo Ant\u00f4nio, local onde h\u00e1 duas d\u00e9cadas acontece a Ter\u00e7a Negra. Tal \u00e9 a conclus\u00e3o a que chegou a educadora L\u00facia dos Prazeres, analisando as rela\u00e7\u00f5es desenvolvidas nesse encontro de grupos representativos do imagin\u00e1rio afro-pernambucano, que foram registradas no livro \u201cTer\u00e7a Negra no Recife: narrativas sobre dan\u00e7a, m\u00fasica, espiritualidade e sagrado\u201d (Recife: Centro do Educador Popular, 2019). Ele foi lan\u00e7ado no dia 17 de dezembro, \u00e0s 19h, em edi\u00e7\u00e3o especial da Ter\u00e7a Negra, no P\u00e1tio de S\u00e3o Pedro, com apresenta\u00e7\u00f5es do Maracatu Estrela Dalva, do Afox\u00e9 Om\u00f4 In\u00e3 e do grupo de samba reggae Ra\u00edzes de Quilombo. <\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"alignleft size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"960\" height=\"705\" src=\"https:\/\/www1.unicap.br\/observatorio2\/wp-content\/uploads\/2020\/01\/80059071_10218499225945328_1400376363193466880_o.jpg\" alt=\"\" class=\"wp-image-5259\" style=\"width:306px;height:224px\" srcset=\"https:\/\/www1.unicap.br\/observatorio2\/wp-content\/uploads\/2020\/01\/80059071_10218499225945328_1400376363193466880_o.jpg 960w, https:\/\/www1.unicap.br\/observatorio2\/wp-content\/uploads\/2020\/01\/80059071_10218499225945328_1400376363193466880_o-300x220.jpg 300w, https:\/\/www1.unicap.br\/observatorio2\/wp-content\/uploads\/2020\/01\/80059071_10218499225945328_1400376363193466880_o-409x300.jpg 409w\" sizes=\"auto, (max-width: 960px) 100vw, 960px\" \/><\/figure>\n<\/div>\n\n\n<p>Esse livro resulta da pesquisa desenvolvida por Maria L\u00facia Gomes dos Prazeres, sob orienta\u00e7\u00e3o do professor Gilbraz Arag\u00e3o, no Programa de P\u00f3s-gradua\u00e7\u00e3o em Ci\u00eancias da Religi\u00e3o na Universidade Cat\u00f3lica de Pernambuco, onde ela defendeu com brilhantismo uma disserta\u00e7\u00e3o de mestrado sobre o Projeto Cultural Ter\u00e7a Negra. L\u00facia \u00e9 uma guerreira que trabalha com educa\u00e7\u00e3o popular para promover jovens pobres no Recife, uma artista que articula grupos de dan\u00e7a e m\u00fasica para empoderar a gente negra da periferia, uma contadora de hist\u00f3rias que resgata com poesia a for\u00e7a tel\u00farica da cultura afro-negro-pernambucana. Ent\u00e3o, com essa trajet\u00f3ria, ela se lan\u00e7ou em busca do ax\u00e9, da &#8220;espiritualidade negra&#8221;, do sagrado dan\u00e7ante que emerge em um dos mais significativos eventos pol\u00edtico-culturais do movimento negro da regi\u00e3o.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"960\" height=\"639\" src=\"https:\/\/www1.unicap.br\/observatorio2\/wp-content\/uploads\/2020\/01\/80213985_10218499221785224_4770086856140259328_o.jpg\" alt=\"\" class=\"wp-image-5260\" style=\"width:584px;height:389px\" srcset=\"https:\/\/www1.unicap.br\/observatorio2\/wp-content\/uploads\/2020\/01\/80213985_10218499221785224_4770086856140259328_o.jpg 960w, https:\/\/www1.unicap.br\/observatorio2\/wp-content\/uploads\/2020\/01\/80213985_10218499221785224_4770086856140259328_o-300x200.jpg 300w, https:\/\/www1.unicap.br\/observatorio2\/wp-content\/uploads\/2020\/01\/80213985_10218499221785224_4770086856140259328_o-451x300.jpg 451w\" sizes=\"auto, (max-width: 960px) 100vw, 960px\" \/><\/figure>\n<\/div>\n\n<div class=\"wp-block-image\">\n<figure class=\"alignright size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"960\" height=\"645\" src=\"https:\/\/www1.unicap.br\/observatorio2\/wp-content\/uploads\/2020\/01\/80647844_10218499222665246_1179775431142801408_o.jpg\" alt=\"\" class=\"wp-image-5261\" style=\"width:265px;height:177px\" srcset=\"https:\/\/www1.unicap.br\/observatorio2\/wp-content\/uploads\/2020\/01\/80647844_10218499222665246_1179775431142801408_o.jpg 960w, https:\/\/www1.unicap.br\/observatorio2\/wp-content\/uploads\/2020\/01\/80647844_10218499222665246_1179775431142801408_o-300x202.jpg 300w, https:\/\/www1.unicap.br\/observatorio2\/wp-content\/uploads\/2020\/01\/80647844_10218499222665246_1179775431142801408_o-447x300.jpg 447w\" sizes=\"auto, (max-width: 960px) 100vw, 960px\" \/><\/figure>\n<\/div>\n\n\n<p><\/p>\n\n\n\n<p>Dividido em cinco cap\u00edtulos, o livro alinhava as narrativas de 12 personagens que transformaram a experi\u00eancia do povo negro no Recife e tiveram suas pr\u00f3prias hist\u00f3rias fortalecidas pelos encontros de m\u00fasica e dan\u00e7a no P\u00e1tio de S\u00e3o Pedro. Gente feito Vera Baroni, militante do movimento negro e integrante do Yl\u00ea Ob\u00e1 Aganju Ocoloi\u00e1; Marta Almeida, militante negra e coordenadora do Movimento Negro Unificado de Pernambuco; e Elza Maria Torres da Silva, sacerdotisa de matriz africana conhecida como M\u00e3e Elza. L\u00facia  descreve a Ter\u00e7a Negra como um &#8220;laborat\u00f3rio de produ\u00e7\u00e3o, realimenta\u00e7\u00e3o e dissemina\u00e7\u00e3o de conhecimentos e saberes art\u00edsticos, culturais e religiosos, oriundos da heran\u00e7a africana de nossos ancestrais&#8221;. E o livro \u00e9 t\u00e3o bonito e t\u00e3o forte quanto essa experi\u00eancia, que ele descreve e analisa.  <\/p>\n\n\n\n<p class=\"has-text-align-right\">Leia a apresenta\u00e7\u00e3o do livro por&nbsp;<a rel=\"noreferrer noopener\" href=\"https:\/\/www1.unicap.br\/observatorio2\/wp-content\/uploads\/2019\/12\/Apresentacao-pra-Lucia.pdf\" target=\"_blank\">aqui<\/a>.<\/p>\n\n\n\n<p>Saiba mais:<\/p>\n\n\n\n<p><a rel=\"noreferrer noopener\" aria-label=\" (abre numa nova aba)\" href=\"https:\/\/www1.unicap.br\/observatorio2\/?p=4252\" target=\"_blank\">Amal\u00e1 de Xang\u00f4<\/a><\/p>\n\n\n\n<p><a rel=\"noreferrer noopener\" aria-label=\"Teologia negra (abre numa nova aba)\" href=\"https:\/\/www1.unicap.br\/observatorio2\/?p=4507\" target=\"_blank\">Teologia negra<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/www1.unicap.br\/observatorio2\/?p=684\" target=\"_blank\" rel=\"noreferrer noopener\" aria-label=\"Magia Negra (abre numa nova aba)\">Magia Negra<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Buscando ressignificar a trag\u00e9dia da escravid\u00e3o, a cultura da \u00c1frica vem sendo recriada no Recife e regi\u00e3o: um polo importante desse movimento, tamb\u00e9m espiritual, \u00e9 o P\u00e1tio de S\u00e3o Pedro, no bairro de Santo Ant\u00f4nio, local onde h\u00e1 duas d\u00e9cadas acontece a Ter\u00e7a Negra. Tal \u00e9 a conclus\u00e3o a que chegou a educadora L\u00facia dos&#8230; <\/p>\n<div class=\"link-more\"><a href=\"https:\/\/www1.unicap.br\/observatorio2\/?p=5255\">Leia mais<\/a><\/div>\n","protected":false},"author":2,"featured_media":5257,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-5255","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-noticias"],"_links":{"self":[{"href":"https:\/\/www1.unicap.br\/observatorio2\/index.php?rest_route=\/wp\/v2\/posts\/5255","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www1.unicap.br\/observatorio2\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www1.unicap.br\/observatorio2\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www1.unicap.br\/observatorio2\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www1.unicap.br\/observatorio2\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5255"}],"version-history":[{"count":10,"href":"https:\/\/www1.unicap.br\/observatorio2\/index.php?rest_route=\/wp\/v2\/posts\/5255\/revisions"}],"predecessor-version":[{"id":8759,"href":"https:\/\/www1.unicap.br\/observatorio2\/index.php?rest_route=\/wp\/v2\/posts\/5255\/revisions\/8759"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www1.unicap.br\/observatorio2\/index.php?rest_route=\/wp\/v2\/media\/5257"}],"wp:attachment":[{"href":"https:\/\/www1.unicap.br\/observatorio2\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5255"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www1.unicap.br\/observatorio2\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5255"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www1.unicap.br\/observatorio2\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5255"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}