{"id":59922,"date":"2016-05-20T19:38:48","date_gmt":"2016-05-20T22:38:48","guid":{"rendered":"http:\/\/www.unicap.br\/assecom1\/?p=59922"},"modified":"2016-05-20T19:38:48","modified_gmt":"2016-05-20T22:38:48","slug":"apresentacoes-de-trabalhos-marcam-segundo-dia-do-3o-coloquio-de-etica-e-filosofia-politica","status":"publish","type":"post","link":"https:\/\/www1.unicap.br\/assecom1\/apresentacoes-de-trabalhos-marcam-segundo-dia-do-3o-coloquio-de-etica-e-filosofia-politica\/","title":{"rendered":"Apresenta\u00e7\u00f5es de trabalhos marcam segundo dia do 3\u00ba Col\u00f3quio de \u00c9tica e Filosofia Pol\u00edtica"},"content":{"rendered":"<p><img data-attachment-id=\"59949\" data-permalink=\"https:\/\/www1.unicap.br\/assecom1\/coloquio-promove-mesa-redonda-sobre-revolucao-passiva-e-filosofia-politica-latino-americana\/img_1301\/\" data-orig-file=\"https:\/\/i2.wp.com\/www1.unicap.br\/assecom1\/wp-content\/uploads\/2016\/05\/IMG_1301.jpg?fit=2592%2C1936&amp;ssl=1\" data-orig-size=\"2592,1936\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;2.8&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;iPhone 4&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1463675875&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;3.85&quot;,&quot;iso&quot;:&quot;200&quot;,&quot;shutter_speed&quot;:&quot;0.066666666666667&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"IMG_1301\" data-image-description=\"\" data-medium-file=\"https:\/\/i2.wp.com\/www1.unicap.br\/assecom1\/wp-content\/uploads\/2016\/05\/IMG_1301.jpg?fit=300%2C224&amp;ssl=1\" data-large-file=\"https:\/\/i2.wp.com\/www1.unicap.br\/assecom1\/wp-content\/uploads\/2016\/05\/IMG_1301.jpg?fit=640%2C478&amp;ssl=1\" loading=\"lazy\" class=\"alignleft wp-image-59949 size-large\" src=\"https:\/\/i2.wp.com\/www1.unicap.br\/assecom1\/wp-content\/uploads\/2016\/05\/IMG_1301.jpg?resize=640%2C478&#038;ssl=1\" alt=\"IMG_1301\" srcset=\"https:\/\/i2.wp.com\/www1.unicap.br\/assecom1\/wp-content\/uploads\/2016\/05\/IMG_1301.jpg?resize=1024%2C765&amp;ssl=1 1024w, https:\/\/i2.wp.com\/www1.unicap.br\/assecom1\/wp-content\/uploads\/2016\/05\/IMG_1301.jpg?resize=300%2C224&amp;ssl=1 300w, https:\/\/i2.wp.com\/www1.unicap.br\/assecom1\/wp-content\/uploads\/2016\/05\/IMG_1301.jpg?resize=768%2C574&amp;ssl=1 768w, https:\/\/i2.wp.com\/www1.unicap.br\/assecom1\/wp-content\/uploads\/2016\/05\/IMG_1301.jpg?resize=50%2C37&amp;ssl=1 50w, https:\/\/i2.wp.com\/www1.unicap.br\/assecom1\/wp-content\/uploads\/2016\/05\/IMG_1301.jpg?w=1280&amp;ssl=1 1280w, https:\/\/i2.wp.com\/www1.unicap.br\/assecom1\/wp-content\/uploads\/2016\/05\/IMG_1301.jpg?w=1920&amp;ssl=1 1920w\" sizes=\"(max-width: 640px) 100vw, 640px\" data-recalc-dims=\"1\" \/>A programa\u00e7\u00e3o do 3\u00ba Col\u00f3quio de \u00c9tica e Filosofia teve sequ\u00eancia na tarde desta sexta-feira (20) com a apresenta\u00e7\u00e3o de trabalhos acad\u00eamicos. Houve uma sess\u00e3o destinada \u00e0 produ\u00e7\u00e3o dos alunos do curso de especializa\u00e7\u00e3o em Ci\u00eancia Pol\u00edtica da Cat\u00f3lica. \u00cdtalo Azevedo abordou o tema <em>An\u00e1lise cr\u00edtica do Contratualismo: um Dever-Ser para o Estado em Rousseau e um Ser do Estado em Hegel<\/em>. Jairo Cabral falou sobre <em>O sentido pol\u00edtico da Filosofia<\/em>.<\/p>\n<p>Em sua an\u00e1lise, \u00cdtalo destacou a predomin\u00e2ncia do aspecto hist\u00f3rico sobre o filos\u00f3fico do Estado enfatizado por Rousseau e criticado pelo seu &#8216;herdeiro&#8217; Hegel. O aluno tamb\u00e9m fez uma breve explana\u00e7\u00e3o sobre o conceito de Contratualismo de Thomas Hobbes, bem como o &#8216;Estado de Natureza&#8217; no qual &#8220;todos os homens t\u00eam direito a todas as coisas e guerra \u00e9 um estado permanente&#8221;.<\/p>\n<p><img data-attachment-id=\"59954\" data-permalink=\"https:\/\/www1.unicap.br\/assecom1\/coloquio-promove-mesa-redonda-sobre-revolucao-passiva-e-filosofia-politica-latino-americana\/img_1317\/\" data-orig-file=\"https:\/\/i1.wp.com\/www1.unicap.br\/assecom1\/wp-content\/uploads\/2016\/05\/IMG_1317.jpg?fit=2592%2C1936&amp;ssl=1\" data-orig-size=\"2592,1936\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;2.8&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;iPhone 4&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1463760593&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;3.85&quot;,&quot;iso&quot;:&quot;160&quot;,&quot;shutter_speed&quot;:&quot;0.058823529411765&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"IMG_1317\" data-image-description=\"\" data-medium-file=\"https:\/\/i1.wp.com\/www1.unicap.br\/assecom1\/wp-content\/uploads\/2016\/05\/IMG_1317.jpg?fit=300%2C224&amp;ssl=1\" data-large-file=\"https:\/\/i1.wp.com\/www1.unicap.br\/assecom1\/wp-content\/uploads\/2016\/05\/IMG_1317.jpg?fit=640%2C478&amp;ssl=1\" loading=\"lazy\" class=\"size-medium wp-image-59954 alignleft\" src=\"https:\/\/i1.wp.com\/www1.unicap.br\/assecom1\/wp-content\/uploads\/2016\/05\/IMG_1317.jpg?resize=300%2C224&#038;ssl=1\" alt=\"IMG_1317\" srcset=\"https:\/\/i1.wp.com\/www1.unicap.br\/assecom1\/wp-content\/uploads\/2016\/05\/IMG_1317.jpg?resize=300%2C224&amp;ssl=1 300w, https:\/\/i1.wp.com\/www1.unicap.br\/assecom1\/wp-content\/uploads\/2016\/05\/IMG_1317.jpg?resize=768%2C574&amp;ssl=1 768w, https:\/\/i1.wp.com\/www1.unicap.br\/assecom1\/wp-content\/uploads\/2016\/05\/IMG_1317.jpg?resize=1024%2C765&amp;ssl=1 1024w, https:\/\/i1.wp.com\/www1.unicap.br\/assecom1\/wp-content\/uploads\/2016\/05\/IMG_1317.jpg?resize=50%2C37&amp;ssl=1 50w, https:\/\/i1.wp.com\/www1.unicap.br\/assecom1\/wp-content\/uploads\/2016\/05\/IMG_1317.jpg?w=1280&amp;ssl=1 1280w, https:\/\/i1.wp.com\/www1.unicap.br\/assecom1\/wp-content\/uploads\/2016\/05\/IMG_1317.jpg?w=1920&amp;ssl=1 1920w\" sizes=\"(max-width: 300px) 100vw, 300px\" data-recalc-dims=\"1\" \/>Ainda de acordo com \u00cdtalo, Rousseau argumenta\u00a0que a vontade geral \u00e9 o que representa as for\u00e7as do Estado para o bem comum. &#8220;Hegel critica o Contratualismo. Sociedade civil e Estado precedem o indiv\u00edduo. Voc\u00ea j\u00e1 nasce inserido numa sociedade, sob as amarra\u00e7\u00f5es do Estado. Teorias n\u00e3o levadas em considera\u00e7\u00e3o pelo Contratualismo&#8221;, explicou \u00cdtalo.<\/p>\n<p>O tom cr\u00edtico-filos\u00f3fico tamb\u00e9m foi ponto de partida da explana\u00e7\u00e3o do aluno Jairo Cabral, que\u00a0falou sobre as considera\u00e7\u00f5es de Karl\u00a0Marx. &#8220;A d\u00e9cima primeira tese de Marx \u00e9 uma cr\u00edtica aos pr\u00f3prios fil\u00f3sofos que s\u00f3 tinham feito, at\u00e9 ent\u00e3o, interpretar o mundo e Marx defendia a tese de que cabe transform\u00e1-lo&#8221;.<\/p>\n<p>Para reafirmar este racioc\u00ednio, Jairo se utilizou\u00a0da dial\u00e9tica <em>pensar x agir <\/em>como elemento para transformar a vida e a sociedade. &#8220;Filosofia n\u00e3o \u00e9 apenas algo meramente contemplativo. \u00c9 um robusto lastro te\u00f3rico para a transforma\u00e7\u00e3o&#8221;, falou ele com a propriedade de quem \u00e9 bacharel em Filosofia pela Unicap.<\/p>\n<p>Jairo recorreu a dois momentos hist\u00f3ricos do Brasil para ilustrar o empoderamento cr\u00edtico que a Filosofia \u00e9 capaz de ofertar a uma sociedade. Durante o regime militar, as disciplinas de Filosofia e Sociologia foram substitu\u00eddas no 1\u00ba grau do ensino m\u00e9dio por Educa\u00e7\u00e3o Moral e C\u00edvica e Organiza\u00e7\u00e3o Social e Pol\u00edtica do Brasil (OSPB). J\u00e1 no ensino superior, a disciplina correspondente era Estudos dos Problemas Brasileiros. &#8220;Eram conte\u00fados que faziam apologia ao regime militar&#8221;, disse Jairo.<\/p>\n<p><img data-attachment-id=\"59945\" data-permalink=\"https:\/\/www1.unicap.br\/assecom1\/coloquio-promove-mesa-redonda-sobre-revolucao-passiva-e-filosofia-politica-latino-americana\/img_1319\/\" data-orig-file=\"https:\/\/i0.wp.com\/www1.unicap.br\/assecom1\/wp-content\/uploads\/2016\/05\/IMG_1319.jpg?fit=2592%2C1936&amp;ssl=1\" data-orig-size=\"2592,1936\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;2.8&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;iPhone 4&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1463761279&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;3.85&quot;,&quot;iso&quot;:&quot;200&quot;,&quot;shutter_speed&quot;:&quot;0.066666666666667&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"IMG_1319\" data-image-description=\"\" data-medium-file=\"https:\/\/i0.wp.com\/www1.unicap.br\/assecom1\/wp-content\/uploads\/2016\/05\/IMG_1319.jpg?fit=300%2C224&amp;ssl=1\" data-large-file=\"https:\/\/i0.wp.com\/www1.unicap.br\/assecom1\/wp-content\/uploads\/2016\/05\/IMG_1319.jpg?fit=640%2C478&amp;ssl=1\" loading=\"lazy\" class=\"alignright size-medium wp-image-59945\" src=\"https:\/\/i0.wp.com\/www1.unicap.br\/assecom1\/wp-content\/uploads\/2016\/05\/IMG_1319.jpg?resize=300%2C224&#038;ssl=1\" alt=\"IMG_1319\" srcset=\"https:\/\/i0.wp.com\/www1.unicap.br\/assecom1\/wp-content\/uploads\/2016\/05\/IMG_1319.jpg?resize=300%2C224&amp;ssl=1 300w, https:\/\/i0.wp.com\/www1.unicap.br\/assecom1\/wp-content\/uploads\/2016\/05\/IMG_1319.jpg?resize=768%2C574&amp;ssl=1 768w, https:\/\/i0.wp.com\/www1.unicap.br\/assecom1\/wp-content\/uploads\/2016\/05\/IMG_1319.jpg?resize=1024%2C765&amp;ssl=1 1024w, https:\/\/i0.wp.com\/www1.unicap.br\/assecom1\/wp-content\/uploads\/2016\/05\/IMG_1319.jpg?resize=50%2C37&amp;ssl=1 50w, https:\/\/i0.wp.com\/www1.unicap.br\/assecom1\/wp-content\/uploads\/2016\/05\/IMG_1319.jpg?w=1280&amp;ssl=1 1280w, https:\/\/i0.wp.com\/www1.unicap.br\/assecom1\/wp-content\/uploads\/2016\/05\/IMG_1319.jpg?w=1920&amp;ssl=1 1920w\" sizes=\"(max-width: 300px) 100vw, 300px\" data-recalc-dims=\"1\" \/>Ainda segundo Jairo, essa mudan\u00e7a na grade curricular feita em 1971 &#8220;tinha o claro objetivo de restringir, diminuir e cercear a consci\u00eancia cr\u00edtica a partir de est\u00edmulos que a Sociologia e a Filosofia poderiam dar. Isso impediu que as pessoas tivessem capacidade de ter uma leitura cr\u00edtica da realidade&#8221;. Jairo destacou ainda que algo semelhante est\u00e1 por tr\u00e1s do projeto de lei 867\/2015 do deputado federal\u00a0Izalci Lucas Ferreira(PSDB-DF). A chamada <em>Lei da<\/em> <em>Escola sem Partido<\/em>\u00a0na qual os professores ficam proibidos de emitir opini\u00e3o sobre pol\u00edtica em sala de aula<em>.<\/em><\/p>\n<p>&#8220;A sala de aula deve ser um laborat\u00f3rio de ideias para o confronto de opini\u00f5es e de pensamentos. O quadro atual \u00e9 complexo\u00a0e\u00a0dif\u00edcil. A Filosofia tem muito a contribuir para o exerc\u00edcio e o despertar da consci\u00eancia cr\u00edtica&#8221;, disse Jairo ao finalizar a sua comunica\u00e7\u00e3o.<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>A programa\u00e7\u00e3o do 3\u00ba Col\u00f3quio de \u00c9tica e Filosofia teve sequ\u00eancia na tarde desta sexta-feira (20) com a apresenta\u00e7\u00e3o de trabalhos acad\u00eamicos. Houve uma sess\u00e3o destinada \u00e0 produ\u00e7\u00e3o dos alunos do curso de especializa\u00e7\u00e3o em Ci\u00eancia Pol\u00edtica da Cat\u00f3lica. \u00cdtalo Azevedo abordou o tema An\u00e1lise cr\u00edtica do Contratualismo: um Dever-Ser para o Estado em Rousseau [&hellip;]<\/p>\n","protected":false},"author":8,"featured_media":59954,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[4],"tags":[],"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/www1.unicap.br\/assecom1\/wp-json\/wp\/v2\/posts\/59922"}],"collection":[{"href":"https:\/\/www1.unicap.br\/assecom1\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www1.unicap.br\/assecom1\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www1.unicap.br\/assecom1\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www1.unicap.br\/assecom1\/wp-json\/wp\/v2\/comments?post=59922"}],"version-history":[{"count":6,"href":"https:\/\/www1.unicap.br\/assecom1\/wp-json\/wp\/v2\/posts\/59922\/revisions"}],"predecessor-version":[{"id":59966,"href":"https:\/\/www1.unicap.br\/assecom1\/wp-json\/wp\/v2\/posts\/59922\/revisions\/59966"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www1.unicap.br\/assecom1\/wp-json\/wp\/v2\/media\/59954"}],"wp:attachment":[{"href":"https:\/\/www1.unicap.br\/assecom1\/wp-json\/wp\/v2\/media?parent=59922"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www1.unicap.br\/assecom1\/wp-json\/wp\/v2\/categories?post=59922"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www1.unicap.br\/assecom1\/wp-json\/wp\/v2\/tags?post=59922"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}